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..:: The Word ::..
By
Alan Schneider
“In the Beginning was The Word. And
The Word was with God, and The Word was God.” What does this
cryptic expression in the Bible mean for the modern mind and
consciousness in the period of Kali Yuga? What relevancy does it have
for us as we struggle along with our limited human understanding of
cosmic events?
As a
Communication scholar at (and later graduate from) Arizona State University, I studied messages, their content,
structure, execution, modes of transmission, and impact on both the
source and recipient. There are many axioms of communication theory, but
a few of the primary ones run as follows:
One cannot avoid communication. The simple act of appearing in public
conveys volumes of information, particularly to a trained observer. Beyond this, the mind is constantly
internally communicative; one cannot avoid the ongoing internal
psychological dialog and its influence on perception.
The consequences of communication are unrepeatable and
irreversible. Once something is expressed, the impact on the recipients is more or less final. Furthermore, communication opportunities never
recur in the same context; one must act
with immediacy or lose the option.
The
context of a message is as meaningful
as the content. The
communication environment in which the message occurs is a part of the message itself, beyond its literal
information coefficient.
Specifically referring to
the third item above, we must place
the passage quoted at the beginning of this essay in some kind of
total historical context to begin to understand its message. No
one is really sure when or where the information contained in the Torah
(the first five Books of the Old Testament, constituting the Hebrew
Bible) literally originated, particularly regarding “The Word”. One can
suppose that this perception of consciousness must have considerably
predated any written rendition – the common practice of antiquity being
verbal transmission long before written records evolved. We are
in all likelihood considering a verbally spoken “word” as the word
referred to in the passage, although this “word” may have later been
written down in some symbolic form as writing emerged in human history.
What kind of verbal expression might this have been? How did it come to
occur in speech, or mental perception?
“In the Beginning was The Word.” Taking this first portion
of the message under consideration, the context is the beginning,
but of what? In view of the distinct probability that the consciousness
of the relatively un-evolved human beings who became classified as
Neanderthal Man perhaps one hundred thousand years ago, and as
Cro-Magnon Man perhaps fifty thousand years after that, was very literal
in its interpretive capability, we can suppose that “beginning” meant
the literal emergence of all perception from the pre-existing
animal state, represented by Australopithecus. We are referring to the
simultaneous dawn of language, culture, and communication as
consciousness emerged from its instinctual background into initial
self-perception – my perception of me existing in an environment
– the first differentiation of self and environment. As far as
communication scholars have been able to determine, human speech, social
behavior, and personal transmission of messages all emerged more or less coincidently
in prehistory.
At some point in the evolution of consciousness, the animal
grunting of our primate forbearers must have acquired meaning and
consistency as brain size and complexity reached the critical
threshold required to sustain self-awareness. This is the nature of the
“Word” referred to in the message – a symbol of the first appearance of
organized speech in consciousness – all of the first “words”
spoken by our ancestors were “The Word”. How was this “Word
with God”? We are confronting a question of great subtlety here, because
we must address the matter of what the first conception of “God” was
like for human beings freshly emergent from the animal state.
The oldest intentional records produced by humanity are cave
paintings from the first shelters of our ancestors. These portrayals
include pictorial descriptions of hunting practices, conflicts with
other clans, and primitive spiritual totems. Although the depictions of
predators occur in some evidently spiritual totem contexts, far and away
the most common representations are of bulls and cows. One
of the oldest Hindu spiritual constructs is of The Wish-Fulfilling Cow
as one of Krishna’s expressions. Nandi the Bull is Shiva’s mount in
Hindu tradition as well. In the pre-Aryan Indus Culture, the oldest
pictorial record shows the apparent worship of a bull-like, horned
creature on a fragment of (presumably) pottery. Certainly, bovine
creatures were plentiful in prehistoric times, shown as objects of the
hunt, and of worship.
The tendency in those times seems to have been to perceive
more or less exclusively by association. One literally became
what one ate, behaved like, and otherwise emulated, and not merely in
literal terms, but in perceptual terms as well. All things taken into
consideration, the bull, or ox, perhaps, was probably among the largest
and fiercest creatures hunted (and presumably eaten) in those days, and
more importantly, was an image in the primitive mind of potency
in terms of literal power and prowess, as well as reproductive
capability. So the bull in particular emerged as an initial image
of “God” – the source of power and potency – in the primitive
mind. It is quite probable that cattle were eventually domesticated at
about the same time in prehistory as horses and dogs were, making cows
valuable as sources of milk, calves, and hides for clothing and shelter.
In this context, “God” means the Source, Expression, and
Manifestation of Creation. When we say “The Word was with God”, we are
saying that the ability to speak and comprehend language coincides with
the source, expression, and manifestation of all things perceived in the
world. To human beings in those first times, the ability to perceive
and communicate was tantamount to, and directly linked to, the
Expression of God as the Essence of potency – making the ability to
share information the supreme example of all potency, and so it has
remained ever since. Without symbolic communication, human evolution
would never have taken place, and culture and civilization as we know it
would be non-existent. Somehow, the mating behavior of bovine species
must have represented “potent sharing” on a universal level to our
ancestors, and became equated with the emergent speech they practiced –
“The Word was with God”.
“And The Word was God”. This final portion of the
message bears special consideration, because it fully expands the
implication of communication behavior into the spiritual realm of the
Supreme Consciousness of the Logos.
The first human beings must have lived in a condition of
only partial self-differentiation. Their perception was still
heavily influenced by instinct, and instinctual drive states. In such a
state of awareness, all processes must have assumed archetypal
significance – fully symbolic, and at the same time literal. The first
elements of consciousness must have all been spiritually valenced
to some extent, and vaguely defined by the proto-speech of the time. And
if we can refer to some element of the environment, however primitively,
and share this referral with another individual, we have acquired
initial conceptual power over it, and this first power, this first
potency, can then be built upon until more extended power and control is
achieved. It is a very short, and logical, step from “with God”
to “was God” in consideration of this argument. To humans of that
period, the ability to share information was literally the essence of
potency, and was God as that essence.
And what of people today? Is The Word still our God? This
author firmly believes so. In fact, today, more than ever, The Word
is God, as the Information Age becomes the ultimate expression of
potency in the emergent World Culture.
The Word has become highly differentiated in the Information
Age, ranging in expression from the spoken and written Holy Name of God,
at one end of the spectrum of meaning, to the binary code of 1’s
and 0’s at the other, and expressed at all levels in between, including
all the languages of the Earth, and the genetic “codes” that are the
basis of all life. Our understanding of meaning and interaction has
become extensive at this stage of evolution, far, far removed from the
primordial understanding of Neanderthal Man, and our influence over
environmental events has expanded comparably.
We stand at the verge of a sweeping restructuring of
consciousness today as never before. Never have so many people attained
such a heightened understanding of the deepest meanings of life,
combined with the capability to express those meanings so powerfully and
potently. Yet, there is a contest of spiritual valences throughout the
world now, under the influence of Kali Yuga.
The
incoming Golden Age (Satya Yuga) of expanded awareness will require
the transition in consciousness of all who persist in adhering to the
egoistic mindset of unenlightened self interest and wonton personal
advantage seeking at the expense of others to a much more altruistic
posture. We must challenge the ego in its dogged belief that sensory
materialism is the only appropriate standard of living. Kali is standing
ready with Her sword raised, awaiting Shiva’s Word to begin her
onslaught against the world ego, an assault that can neither be stopped
nor resisted, nor should it be. The world today is sick and dying
of alienation, apathy, cruelty, and materialism, and cannot go on
as it is. Yes, the Word is still with God, and very soon now we all may
have the opportunity to hear It spoken – as Kali’s war cry. And even if
this development is inevitable and unavoidable, we must nonetheless
stand for the clearest doctrines of Love and Light evident in the world
– doctrines that advise tempering callous judgments with wisdom and
compassion – as long, and for as long, as we stand at all.
I was recently asked by a spiritual devotee how the Last
Days of Kali Yuga would unfold, and what we must do to survive them. I
believe that the key to our survival in the coming period of Trial and
Darkness lies in developing the capacities for for intuitive perception
and action, year by year, month by month, week by week, day by day,
hour by hour, minute by minute. If we can learn to listen intuitively to
God’s Word sensed in the Heart (and occasionally in the Gut!) as the
first priority of life at all times, and relegate the ego’s chatter to a
secondary role in consciousness, this will be the key. No matter how
compelling the illusion of Maya may be, the Truth is the Word, and that
Word is still with God, and always will be.
- With Love, Alan -
(CR2007, Alan Schneider)
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